Tom Gjelten

Tom Gjelten reports on religion, faith, and belief for NPR News, a beat that encompasses such areas as the changing religious landscape in America, the formation of personal identity, the role of religion in politics, and conflict arising from religious differences. His reporting draws on his many years covering national and international news from posts in Washington and around the world.

In 1986, Gjelten became one of NPR's pioneer foreign correspondents, posted first in Latin America and then in Central Europe. Over the next decade, he covered social and political strife in Central and South America, the first Gulf War, the wars in the former Yugoslavia, and the transitions to democracy in Eastern Europe and the former Soviet Union.

His reporting from Sarajevo from 1992 to 1994 was the basis for his book Sarajevo Daily: A City and Its Newspaper Under Siege (HarperCollins), praised by the New York Times as "a chilling portrayal of a city's slow murder." He is also the author of Professionalism in War Reporting: A Correspondent's View (Carnegie Corporation) and a contributor to Crimes of War: What the Public Should Know (W. W. Norton).

After returning from his overseas assignments, Gjelten covered U.S. diplomacy and military affairs, first from the State Department and then from the Pentagon. He was reporting live from the Pentagon at the moment it was hit on September 11, 2001, and he was NPR's lead Pentagon reporter during the early war in Afghanistan and the invasion of Iraq. Gjelten has also reported extensively from Cuba in recent years. His 2008 book, Bacardi and the Long Fight for Cuba: The Biography of a Cause (Viking), is a unique history of modern Cuba, told through the life and times of the Bacardi rum family. The New York Times selected it as a "Notable Nonfiction Book," and the Washington Post, Kansas City Star, and San Francisco Chronicle all listed it among their "Best Books of 2008." His latest book, A Nation of Nations: A Great American Immigration Story (Simon & Schuster), published in 2015, recounts the impact on America of the 1965 Immigration Act, which officially opened the country's doors to immigrants of color. He has also contributed to The New York Times, The Wall Street Journal, The Washington Post, The Atlantic, and other outlets.

Since joining NPR in 1982 as labor and education reporter, Gjelten has won numerous awards for his work, including two Overseas Press Club Awards, a George Polk Award, and a Robert F. Kennedy Journalism Award. He is a member of the Council on Foreign Relations. A graduate of the University of Minnesota, he began his professional career as a public school teacher and freelance writer.

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Among elite U.S. universities, Harvard, Yale, Brown, and Georgetown have all admitted in recent years that at one time they benefited financially from the slave trade. But two Protestant seminaries have now gone a step further, saying that in recognition of their own connections to racism they have a Christian duty to pay reparations.

President Trump's evident desire to identify who's most "loyal" to Israel has a clear winner: U.S. evangelicals.

Not only do they outpace U.S. Jews in their support for policies that favor the Israeli government, but U.S. evangelicals have also become the fastest-growing sector of the Israeli tourism market. The developments may even be related.

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Exit polls from the 2016 presidential election suggest that only 1 of 6 white evangelical voters supported Hillary Clinton. It was the worst such performance of any recent Democratic nominee.

"She never asked for their votes," says Michael Wear, who directed religious outreach efforts for Barack Obama's successful reelection campaign in 2012.

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The promotion of religious freedom in America, a cause that not long ago had near unanimous support on Capitol Hill, has fallen victim to the culture wars.

A high point came in 1993, when Congress overwhelmingly passed the Religious Freedom Restoration Act, meant to overturn a Supreme Court decision that limited Americans' right to exercise their religion freely.

Updated 3:00pm E.T.

A shadow of scandal hanging over the Washington, D.C. archdiocese has been lifted with the appointment of a new archbishop, Wilton Gregory, currently leading the archdiocese of Atlanta.

For decades, the United Methodist Church has officially judged homosexual activity to be immoral, barred gays and lesbians from serving as clergy, and opposed same sex marriage.

Those conservative doctrinal positions went against prevailing cultural and social trends, at least in the United States, but they didn't split the church into rival conservative and progressive camps because church leaders rarely enforced them.

No more.

Never in the history of the Roman Catholic Church has a pope ordered bishops from around the world to come together and consider how many priests abuse children sexually and how many church officials cover for the abusers. The scandal of clergy sex abuse has deep roots in church history, but church leaders have been notoriously reluctant to acknowledge it and deal with the consequences.

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Religious conservatives have rarely faced much competition in the political realm from faith-based groups on the left.

The provocations of President Trump may finally be changing that.

Nearly 40 years after some prominent evangelical Christians organized a Moral Majority movement to promote a conservative political agenda, a comparable effort by liberal religious leaders is coalescing in support of immigrant rights, universal health care, LGBTQ rights and racial justice.

U.S. evangelicals, generally supportive of President Trump, are breaking sharply with him over his planned Syria pullout, saying the move will leave Syrian Christians vulnerable to attack.

Among the groups criticizing Trump's Syria plan is the Family Research Council, a conservative evangelical organization with a mission of advancing "faith, family, and freedom in public policy and the culture from a Christian worldview." In the past, the group has actively supported Christians overseas who face persecution.

A government job probably pays better and is more secure than one in the private sector, but for many federal workers, it hardly assures a good income.

The 800,000 federal workers who aren't being paid because of the partial government shutdown include many who struggle to make ends meet even during ordinary times.

Given the rivalries and violence that divide the global community today, it is hard to imagine that on December 10, 1948, the nations of the world approved, almost unanimously, a detailed list of fundamental rights that every human on the planet should enjoy.

Only about 200 people typically worship each Sunday at the Greenleaf Christian Church in Goldsboro, N.C., but as many as 40,000 others follow the service via Facebook livestream.

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Sixteen years after an investigation in Boston highlighted the dimensions of the sex abuse crisis in the Catholic priesthood, the financial and reputational cost to the Catholic church continues to grow.

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A two-year grand jury investigation in Pennsylvania resulted in what the state's attorney general, Josh Shapiro, called "the largest, most comprehensive report into child sex abuse in the Catholic Church ever produced in the United States."

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A papal encyclical issued 50 years ago this summer marked a turning point in the way Roman Catholics view the teachings of their church.

On July 25, 1968, Pope Paul VI stunned Catholics around the world with his announcement of Humanae Vitae, "Of Human Life," a document in which he forcefully reaffirmed the church's previously stated position on the use of artificial birth control, calling it "intrinsically wrong."

The Southern Baptist Convention, the largest Protestant denomination in the country, wrapped up its annual meeting Wednesday on a partisan tone. The featured speaker was Vice President Pence, who spoke of the day he accepted Jesus Christ as his savior and of the importance of prayer, but mostly delivered a speech fit for a campaign rally.

Roman Catholics and evangelicals, two Christian groups that have had overlapping political priorities in the past, find their agendas diverging in the era of President Trump and Pope Francis.

Tensions between the two faith traditions are hardly new. As fierce adversaries, they once cast doubt on each other's legitimacy as heirs to the church of Jesus Christ.

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